School Sisters of Notre Dame, Mankato
Map of Minnesota Territory, J. H. Young (1856)
Treaty and parcel research for Red Rock Township parcels:
School Sisters of Notre Dame 109;
School Sisters of Notre Dame 40;
School Sisters of Notre Dame 218; and
Lansing Township parcel:
School Sisters of Notre Dame 74

A Dakota Place
Mni Sota Makoce
The ultimate aim of a Dakota life, stripped of accessories, was quite simple: One must obey kinship rules; one must be a good relative. No Dakota who has participated in that life will dispute that. In the last analysis every other consideration was secondary—property, personal ambition, glory, good times, life itself. Without that aim and the constant struggle to attain it, the people would no longer be Dakotas in truth. They would no longer even be human. To be a good Dakota, then, was to be humanized, civilized. And to be civilized was to keep the rules imposed by kinship for achieving civility, good manners, and a sense of responsibility towards every individual dealt with.
Anpétu Wašté Win (Beautiful Day Woman, Ella Cara Deloria) | Speaking of Indians (1944)
“Valley of the St. Peters,” watercolor by Seth Eastman (c. 1846-1848)
European Contact
The Doctrine of Discovery at Mni Sota Makoce
“Simon-François Daumont de Saint-Lusson,” rendering by Charles W. Jefferys (1934)
The Treaty Period
Settler Colonialism
Beneficial.
“Several days elapsed before they would consent to any but terms of the most extravagant character . . . . Finally, on the 23rd of July, they were induced to sign a treaty, which, while it secures to the Government a large territory, second to none in value in the northwest, embodies provisions of a simple, but most beneficial character for the poor savages themselves, and well calculated, we think, if judiciously carried out, the same and elevate them from their present degraded condition.
Control.
“In the application of this policy to our wilder tribes, it is indispensably necessary that they be placed in positions where they can be controlled, and finally compelled, by stern necessity, to resort to agricultural labor or starve…. [I]t is only under such circumstances that his haughty pride can be subdued, and his wild energies trained to the more ennobling pursuits of civilized life.”
Alexander Ramsey, 1850 daguerrotype
Abrogated.
“Be it enacted . . . [t]hat all treaties heretofore made and entered into by the Sisseton, Wahpaton, Medawakanton, and Wahpakoota bands of Sioux or Dakota Indians . . . with the United States, are hereby declared to be abrogated and allulled, so far as said treaties or any of them purport to impose any future obligation on the United States, and all lands and rights of occupancy within the State of Minnesota, and all annuities and claims heretofore accorded to said Indians… [are declared] to be forfeited to the United States.
Primary Sources
& Markups

Current Law
Land Becomes Property
Primary Sources
& Markups
Sectional Map of Minnesota by Dyer & Passmore (1856)
"Mendota from Fort Snelling" 1848 watercolor by Seth Eastman
There’s more
Curated Resource List for the School Sisters of Notre Dame, Mankato
For a Dakota perspective on the history of the region:
Read Gwen Westerman and Bruce White, Mni Sota Makoce: The Land of the Dakota (Minnesota Historical Society Press, 2012)
For Dakota perspectives on the U.S.-Dakota War:
Read editors Gary Clayton Anderson and Alan R. Woolworth, Through Dakota Eyes: Narrative Accounts of the Minnesota Indian War of 1862 (Minnesota Historical Society Press, 1988)
Visit the Lower Sioux Agency, the site of the broken treaty promises and economic violence that sparked the war
For the role of religion in federal Indian policy:
Read Linda Clemmons, Conflicted Mission: Faith, Disputes, and Deception on the Dakota Frontier (Minnesota Historical Society Press, 2014)
For Indigenous perspectives on U.S. history:
Read Ned Blackhawk, The Rediscovery of America: Native Peoples and the Unmaking of U.S. History (Yale University Press, 2023)
Read Anton Treuer, Everything You Wanted to Know about Indians But Were Afraid to Ask: Revised and Expanded (Minnesota Historical Society Press, 2023)
Share Roxanne Dunbar-Ortiz, An Indigenous Peoples' History of the United States for Young People (Beacon Press, 2019)
“Execution of the thirty-eight Sioux Indians at Mankato Minnesota, December 26, 1862” by Buffalo: Hayes Litho. Co., (c.1883)
For a Dakota novel exploring identity and generational relationship:
Read Diane Wilson, The Seed Keeper (Milkweed, 2012)